By Onumajuru onyekachi Macsantos (Abia writers)
Edited by Livingrich Ezeikpe
Ohanaeze is the problem of Ndigbo and the Biafra restoration. This notorious political group has proved beyond every reasonable doubt that its primary aim and target is to destroy their people because of her blind and selfish ambition. Ohanaeze Ndigbo as a group has successfully sold her people out and enslaved them as well.
She had never played any part that will benefit her people, instead has contributed to the downfall of her people. The supposed protector of her people has become a traitor, automatically making life miserable for her people and Biafra as well. At the level Ohanaeze is operating now, Ndigbo will achieve nothing other than shame and modernized enslavement.
Ohanaeze is the major contributor any calamity befalling Ndigbo and Biafra. She even goes as far as initiating deadly plans capable of destroying the unity of the people. According to Igbo proverb, "Old age is wisdom". Contrarily, Ohanaeze is a symbol of foolishness, for she has sponsored and assisted much carnage in Biafraland, such as “Operation Python dance II and III”, long jailing of IPOB leader Mazi Nnamdi Kanu. Some other atrocities sponsored and supported by Ohaneze Ndigbo are; killing and illegal detention of IPOB members in different locations in Biafraland and in Nigeria, installation of kings (Ezeigbo) outside Igbo land and the arresting of IPOB women even threatening to do more.
Ohanaeze has done more harm than good to her people. Whatever measure Igbo and the Biafran youth’s take is as a result of the evil deeds of Ohanaeze, who has pushed her youths to the wall. Ohaneze is systemically and gradually eroding the culture of Ndigbo, she supported according to Buhari, a hallowed Igbo chieftaincy title-Ochiriozor 1 of Igbo land, Igbo Iri ji in Liverpool, and others. Iri ji in Liverpool is a cultural blunder, which never happened in the time of Igbo union.
While her house is on fire, she is busy chasing a rat. The world should know and understand that Igbo youths and Ohanaeze Ndigbo do not share the same interest; Ohanaeze members are after their pockets while the Igbo youths are after their future, and because of this, the Youths have disassociated themselves from Ohanaeze’s activities. Therefore any person or persons dealing with her concerning Igbo youths is on his or her own.
In Biafra, we stand.
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