Complying indirectly and compulsive consultation awaited for by some Biafrans

COMPLYING INDIRECTLY, UNCONSCIOUSLY, AND INVOLUNTARILY WITH THE CRITICAL AND COMPULSIVE CONSULTATION AWAITED FOR BY SOME BIAFRANS, COMPELLINGLY. 

By Okwunna Okongwu

We want to start this piece by reminding ourselves of the fact that fate has a way of playing some ugly tricks on individuals and groups, sometimes, in the most awkward and inexplicable way.

With the above in mind, we can easily recall the earlier sensitization tours and programs, campaigns, and prophecies of our Supreme Leader, Mazi Nnamdi Kanu.

(The title SUPREME LEADER traumatizes some treacherous scavengers and vultures, and drives them into fits of insanity. The best we can do for them is to to accelerate their journey to their ultimate destination, which is suicide that certainly awaits them, by constantly emphasizing the title and name of our Supreme Leader, Mazi Nnamdi Kanu).

Having dug deep into the history of Biafra, (being a Political Economist himself), and having found out the component parts of Biafra that were mischievously balkanized and sometimes, completely detached and excluded, and in extreme cases, totally obliterated and given distinct contradictory identities, our Supreme Leader, Mazi Nnamdi Kanu, began by primarily bringing the component parts of Biafra to the awareness of who they are.

I remember hearing him-him on the radio highlighting all the dialectal distinctions of Biafra, but concluding that irrespective of these dialectal variations, that the whole people of Biafra remain, ONE PEOPLE, being bound together by a unique and same traditional, historical, and cultural BOND, by reason of having the same ancestry.

For the avoidance of doubts, he said that Biafra consists of the lower Benue (which includes Idoma, Igede, the Igbo communities mischievously carved into the north to justify the falsehood that Igbos are not as many as the authentic census revealed, and Igala), parts of Kogi where you have the Igala, parts of Edo where you have the Aniomas (that were detached for similar reasons as stated earlier, starting from Igbo Akiri, which was renamed Igbanke), the whole of the so called South South (excluding Edo but including the Biafran part of Edo), and the whole of the so called South East.

He however added that Biafra represents freedom, equity and justice to all the oppressed people of the abominable entity called Nigeria, and by reason of the meaning of our name (Biafra means Come and Join), that any other oppressed group can apply and join, provided that they are willing and ready to build a decent, just, lawful, egalitarian, progressive, and sustainable nation with us.

He also made it very clear that the road to the restoration of our dear nation, Biafra, will be tortuous, arduous, rough, and perilous, but that “AT THE END, BIAFRA WILL COME”.

This was the template he clearly provided before taking off in the journey proper to restoring our dear nation, Biafra.

Many of us can easily recall when he first began to thunder on the phenomenal and enigmatic Radio Biafra, his verbiage was so penetrative and captivating (notwithstanding that it was acidic) that it was irresistible. The hotness of the underlying truth contained therein made it an unavoidable companion, though unfriendly.

It was in this atmosphere that the unassailable truth being dispensed from Radio Biafra began to acquire space in people’s mind that even those convicted by the truth could not gainsay that truth.

When the weight of this truth became unbearable for the feudal government (which calls itself federal government) it took the most ironic and self-destructive step by announcing the jamming of Radio Biafra.

This singular step catapulted the Radio Biafra to the limelight, and I dare say stardom. (I had never heard of Radio Biafra until the federal government announced that it had “yanked the pirate station off the air”. Just then, somebody told me how to get Radio Biafra. As the FG was celebrating “yanking” the station off the air, Radio Biafra was in its manner bombarding the world with the truth about the inhumanity that Nigeria symbolizes. I was listening to the two broadcasts simultaneously.

As I am typing, I am still listening to Radio Biafra, because our Supreme Leader, Mazi Nnamdi Kanu, said that we are “unjammable”.

Now, to the subject matter of this discourse. The preamble has taken much space, and because I know that people don’t like reading long articles and because I don’t so much fancy writing in parts, I will be ichafụ ichafụ (brief) with this part.

As the reality of the genuineness and the authenticity of the mission of restoration of our dear nation, Biafra, which Chukwu Okike Abiama sent our Supreme Leader, Mazi Nnamdi Kanu, to accomplish began to gain grounds, and as well gathering momentum, the kingdoms of darkness (Britain and Nigeria) rose up to contend.

(Some people are asking how I knew that God sent him. I know because the first time I heard him on the radio, a direct information came to me in my spirit that it was not an ordinary man that I was hearing, but a Spirit. As I was narrating this experience to somebody nearby, somebody else called on radio and asked him whether he was a human or Spirit being, to which he gave an answer. I have shared this experience several times).

The contention of the kingdoms of darkness was mainly in raising Judases and Brutuses to dismantle what God had committed into the hands of our Supreme Leader from within, in form of internal wrangling.

It also manifested itself in the form of the old, outdated, antiquated, and archival strategy of Divide and Rule, whereby some sections of Biafra were once again reminded that another section of Biafra was out to dominate them and confiscate their lands and oil wealth.

Both of these contentions failed woefully because (thanks to the social media), facts and figures were advanced to debunk, demolish, and deform these fallacious postulations.

But the third phase of the contention seemed to endure because of the greed, gluttony, and the scavengerous nature of some so-called principalities.

And what these inconsiderate men and women bandied about was that they cannot belong to Biafra because they were not consulted or “properly consulted” before being included in Biafra.

Time will fail me to begin to recall how our leader kept hammering it that it is only Biafra that is the only guarantee of safety, security, and survival of those component parts of Biafra. And that as long as they remained with the spurious and unfounded claim of not being part of Biafra, that they remained not just vulnerable, but susceptible to instantaneous extermination.

While they were waiting to be “consulted or properly consulted”, the feudal government, through their foot soldiers and commissioned, empowered and authorized jihadist militia called Fulani herdsmen and Boko Haram personnel, began to make the consultations on behalf of Biafra.

The late Buhari started the consultation from Igbo land by curing the Igbo of coastal regions of the modern day malady of identity crisis by telling the Igbo who were in confusion about their Igboness, whether from Edo, Kogi, Benue, or any other part of the so-called south south, that they are Igbo. (you remember his defense about no appointing Igbos).

They took the consultation further in terms of allocation of offices and attention to infrastructure

The consultation was taken deeper inwards by government pronouncements as regards certain palliative measures the feudal government hitherto put in place, with regards to the coastal regions of Biafra (amnesty).

Those that were waiting to be consulted actually got consulted by the feudalistic government that the late Buhari represented when they began their various military exercises in the coastal regions, which culminated in OPERATION CROCODILE SMILE, which entailed the use of chemical bombs on rural dwellers in some cases.

But the seemingly most effective consultation, (which informed the Heading, THE COMPULSIVE, COMPELLING CONSULTATION), is that which the feudalistic federal government presently headed by the impostor Jubril Aminu of Sudan, (as a replacement for the late Mohammadu Buhari), is carrying on presently, through its occupation militia force and jihadists called Fulani herdsmen and Boko Haram.

When the preliminary samples were being collected for the consultation, in the form of Python Dance, the other Nigerians, including the peripheral parts of Biafra, were ecstatic and euphorically cheering and applauding.

After test running the samples, the main consultations, in the form of brutal genocidal federal government backed extermination massacre, began in earnest.

It started from Southern Kaduna, down to Platue, sweeping across the upper middle belt, and finally building its home in Kogi and Benue. As we are typing, the echoes of the “proper consultation” in Kogi and Benue (unmitigated mind-boggling massacre), are still reverberating across the globe.

This phase of the consultation is equally taking place in the coastal and hinder parts of Biafra, though not as ferocious and regular as it is in the peripheral parts.

With the effectiveness of this consultation, the information reaching me is that it is those Biafrans on the fringes, including non Biafrans that have been “properly consulted” that are desperately seeking the contact of the leadership of IPOB.

Don’t tell me that you don’t know what they are seeking the contact for.

Therefore, having been properly consulted, I think it is time for all the victims to get down to work.

And let nobody rule out the certainty of the hands of the greedy, covetous, exploitative, gluttonous, insatiable, mischievous, and predatory Britain in the whole unwholesome Fulani misdemeanor.

The accumulated and present atrocities of the satanic Britain make them to remain irreversibly and irrevocably cursed.

The world will CERTAINLY WITNESS the doom that will befall the murderous Britain

God bless Mazi Nnamdi Kanu. God bless Biafra.

Come quickly Oh Biafra.

All hail Mazi Nnamdi Kanu. All hail Biafra.

#EndNigeriaNow

#BiafraExitNow

#BiafraReferendumNow

Publisher: Prince Richmond C. Amadi